I’m an American. I didn’t start dancing until I was nearly 18. Well, I danced a waltz as a small child standing on my dad’s shoes at a wedding once. I did have some friends that did ballet, tap, and jazz, memorizing positions and sequences to be put into choreographed end-of-year recitals. I also remember hearing about cotillion from the wealthier set, the dreaded classes in which young adolescents had to memorize steps to prepare them for formal social occasions. Really, though, dance just wasn’t something I had in my life growing up.
That’s true for an awful lot of us, not only in the United States, but also in many other countries. Plenty of us did hardly any dancing when we were growing up. For those that did dance as children, quite a lot took classes in a tradition that had an established syllabus (ballet, line dancing, ballroom, etc.) Plus, hey, most of us spend huge stretches of the day sitting in a chair. We are part of a non-movement culture.
Have you ever been in a dance class where you felt like absolutely nothing was being explained to you? Where the answer to every question is “Look!” unless maybe the instructor comes and dances with you to show you what’s wrong? Where you left feeling inspired but pretty much clueless about how to make your body do what it’s supposed to?
Welcome to the disconnect that can occur when a class of students from non-movement cultures try to learn from someone from a movement culture.
If you are from a movement culture, you grow up moving to music. You see your parents, aunts, uncles, grandparents, and neighbors dancing. You mimic their movement and learn to make it your own. You don’t think about needing classes – your relative or schoolmate can always show you something new. You watch, you feel, you dance.
Have you ever been in a class where you felt the teacher did nothing but talk? Where you never got a chance to try things yourself? Where questions took up way too much class time?
That’s an example of the flipside, a teacher from a non-movement culture teaching to students from a movement culture.
Now of course, sometimes inadequate teaching experience or understanding of the dance can lead to one of these situations. But I’d like to give us some awareness of the honest confusion that occurs when people from these different cultures try to learn from and with one another.
I could name many examples from my own experience, but one in particular stands out. I was learning kizomba ladies’ styling from a wonderful dancer from Portugal. She has taught all over Europe. She has a clear order to her class and is patient with students. She looks to see whether students are following and what their problems are. She is absolutely a competent teacher.
Yet when I was in her class I felt like I understood nothing. I could see her move. I could tell that what I was doing looked nothing like that. I tried to move my pelvis correctly, but not only was that impossible, but I couldn’t hold my shoulders or knees immobile the way she did. She came to correct me, tried to block the incorrect movement, but I was lost.
Fortunately I was a very determined student, and I had a lot of time to practice on my own. I kept trying. I created exercises for myself to try to loosen certain areas and strengthen others. I returned to her class again and again to see her move again, and to try to understand the further adjustments that needed to be made. Eventually I had some passable movement.
Over the course of the next several months, working with my partner, I continued to have light bulb moments. “Oh! The reason I can’t do that smoothly is because I’m doing THIS wrong with my posture!”
Similar things happened when I was learning partner work in kizomba. “Do it like this,” was sometimes clear, but I wanted to know why, and more detailed how. At the time, I thought it was a personal problem. With years of structured explanations in lindy hop, plus a teaching degree under my belt, I was just expecting kizomba to make sense in a way that aligned with my own learning experiences. Or maybe I was an auditory learner, and needed to hear the explanation. Or maybe it was just my personality.
I didn’t realize until much later that this represented a cultural divide. I became much more patient with teachers and students that didn’t fit my own expectations or preferences. I was able to adjust and improve both my learning and teaching.
This idea came up in an interview I had with kizomba teacher Tania Mendonca, an Angolan expatriate who grew up in Portugal and is now based in the UK. She shared about others like her who have left Africa and have been asked to teach their dances, “I have no shame in saying: we are not great teachers – we are great dancers and we are learning to teach. Most Palops [people from Portuguese-speaking African countries] don’t really agree with the concept of teaching; they think that spoils the natural way of learning kizomba.”
I’m not here to say that one way is better than another. What’s more, there are plenty of differences among individuals (visual/audio/kinesthetic learning styles, personality, previous experience, preferences…). However, when you look at the idea of movement and non-movement cultures, a lot of things start to make sense. I’ve made a little chart as a quick reference that may help.
Talk about doing what is natural
Focus more on feeling
Dance with you to help with a question or understand a problem
When pressed, may give you a verbal explanation that doesn’t actually line up with their own movement
Demonstrate less often
May focus more on mechanics or aesthetics
Try to explain what students are doing wrong, and how to fix it
If inexperienced, may teach incorrect movement that only superficially fits what they’ve seen
Learn by watching and doing
May be impatient with verbal explanations
Will ask for repeated demonstration when they are confused
Want to practice with music
Want explanations as well as demonstrations
Like to ask questions
Want to practice with counts before practicing with music
I encourage you to try “cross-training” and also have patience for those on the other side of that divide. After all, in the end we are all hoping for better dances with each other!